Chief Gary Batton of the Choctaw Nation signs a proclamation declaring the second Monday of October as “Indigenous Peoples’ Day.” Witnessing the signing is the Rev. Billie Nowabbi, a retired pastor in the Oklahoma Indian Missionary Conference.
By Heather Hahn, United Methodist News Service
Should the second Monday in October celebrate Christopher Columbus? A number of United Methodists say no.
Church members have joined efforts in Oklahoma and other parts of the U.S. to change the day into one that honors the people already in the Americas when Columbus landed.
“We are the original inhabitants of this land,” said the Rev. David Wilson, superintendent of the Oklahoma Indian Missionary Conference and a Choctaw. “But there is so little to affirm the contributions that Native American people have made to this country by giving up the land, which wasn’t voluntarily, and all the sacrifices people have made.”
Wilson and others believe Native Americans should receive the official recognition a civic holiday provides. Columbus, they add, is a particularly apt candidate to bump from the calendar, given his brutal treatment of indigenous people.
These advocates have found a receptive audience in various municipalities and university campuses. This month, the cities of Portland, Oregon; Lawrence, Kansas; and Albuquerque, New Mexico, declared the day to be Indigenous Peoples’ Day. This follows similar moves in St. Paul, Minnesota; Alpena, Michigan, Anadarko, Oklahoma; Olympia, Washington; Bexar County, Texas; Seattle and Minneapolis.
The Choctaw and Muscogee Nations have also renamed the holiday. Berkeley, California, arguably started the trend when it renamed the day in 1992, the 500th anniversary of Columbus’ momentous voyage.
Still, Columbus Day has plenty of supporters, especially in the northeastern United States where parades and celebrations of Italian-American heritage mark the day.
In Oklahoma, Wilson said his conference’s campus ministries pushed successfully for the new designation at Southeastern Oklahoma State University and United Methodist-related Oklahoma City University. The University of Oklahoma also has made the change.
The vote is scheduled Tuesday, Oct. 13, and city observers expect Councilwoman Meg Salyer to be the deciding vote after an earlier vote on the holiday ended in a tie. Her district includes Oklahoma City University.
“While we understand that Columbus Day is a federal holiday, it is important that the capital city of a state well-known for its indigenous populations show appreciation for the people that help make our city and state beautiful, diverse and unique,” said a letter to Salyer from the university’s Native American Society.
On Oct. 8, Salyer’s office said that she is still deliberating.
Portrait of man, said to be Christopher Columbus, posthumously painted by Sebastiano del Piombo in 1518. Public Domain, Wikipedia
Origins of Columbus Day
Just about every U.S. elementary student grows up hearing that “in 1492, Columbus sailed the ocean blue.”
Columbus Day observances are almost as old as the country itself. The first occurred in 1792 in New York City to commemorate his historic landing’s 300th anniversary. In 1892, President Benjamin Harrison issued a proclamation encouraging Americans to mark the 400th anniversary.
President Franklin D. Roosevelt made Columbus Day a federal holiday in 1937, after intense advocacy from the Knights of Columbus.
The Catholic fraternal organization, founded in the late 19thcentury to support struggling immigrants, adopted the Italian explorer’s name because he was the rare Catholic with near-universal acclaim in the United States.
In recent years, his record has faced greater scrutiny among historians and the wider public.
The explorer wasn’t even the first European to make landfall in the Western Hemisphere. Some 500 years earlier, the Viking Leif Erikson established a short-lived settlement on the northern tip of what is now Newfoundland.
Incidentally, Columbus also did not prove the Earth is round. That fact was already common knowledge among the elite in his day. The self-taught Columbus underestimated the planet’s circumference, making a trip west to Asia seem more plausible even without the Americas getting in the way. His main contribution to science was the knowledge he spread about trade winds.
Columbus is in the history books because after a three-month arduous journey, he did not just find a new world. Two worlds collided, and they were both forever changed.
According to his journals, he ordered six native people pressed into bondage on the day he arrived in what is now the Bahamas because he thought they would be good servants.
Ultimately, Columbus and his armed men sent thousands of the Taino people, who lived in what is now Hispaniola, to Spain to be sold as slaves. Within 60 years, only a few hundred Taino remained on the island.
Documents discovered in 2005 recounted that as governor, Columbus suppressed rebellion by having bodies dismembered and paraded in the streets.
Columbus’s team and subsequent Europeans also brought diseases that would devastate indigenous peoples and alter the population of two continents.
Sarah Adams-Cornell - a Native American activist leading the effort to name Indigenous Peoples’ Day in Oklahoma City - said that while changing the holiday’s name won’t change what Columbus did, “it makes a large statement to our community - especially our native community.”
Hoping movement spreads
The Rev. Glen Chebon Kernell Jr., executive secretary for Native American and Indigenous Ministries at the United Methodist Board of Global Ministries, said he has heard from United Methodists in Philadelphia, who are starting discussions about encouraging their city to rename Columbus Day.
Kernell, who is Muscogee, said he hopes more church members will join such efforts. “I am in support of speaking the truth,” he said. “It’s not the end-all, but I think it will help.”
Sydney Wahkinney, a United Methodist and a senior at Oklahoma City University, is excited her campus will mark its first Indigenous Peoples’ Day on Monday, Oct. 12.
Wahkinney is looking forward to joining with other students in a “cedaring.” During the rite, people burn cedar or sweetgrass and pray. Wahkinney said the belief is that the smoke, much like incense in a Catholic Mass, is cleansing.
“It’s empowering to know we wanted to change something, and we changed it,” said Wahkinney, who is Comanche. “It shows that we are still here, and our culture and heritage means a lot to us. Instead of celebrating this man, why not celebrate the melting pot of the United States?”
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